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Limiting the franchise, Part one.

11/27/2016

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Voting has been much on many people's minds of late, especially given the recent presidential election, about which much was written.  One of the reasons that the presidential contest was so close was widespread vote fraud, mostly by the incumbent party.  Without  the support of the dead, multiple votes by people at multiple addresses, and the support of many of the more than 12 million illegal residents, I doubt the contest would have been remotely close.  When you add the large numbers of barely literate or functionally illliterate voters, the situation gets still worse.  So what ought to be done about this situation?

Clearly, enforcement of laws against illegal voting ought to be at the top of every freedom lover's list, but illegal voters are only part of the problem.  There are also those who are what may charitably be called 'low-information' voters, those who will cheerfully cast their ballot for whichever candidate promises them the largest amount of unearned swag.  How did we get to this pass?

It has been widely accepted in these presently united States that voting is a right, or at least the Left states that it is a right, and that the right to vote is one of the essential basic rights of human beings.  In many respects, the right to vote is a sacred cow that few dare to kick. I have no doubt, however, that allowing any and everyone to vote is arguably another one of the reasons why these presently united States are in such dire straits, nor am I alone in my thinking.  Alexis De Tocqueville warned of the dangers of unfettered democracy, and the Founders knew it well.  Robert Heinlein, author and inventor, warned of the dangers of allowing everyone to vote.  Just to remind you, O Gentle Reader, this nation, these presently united States, was constituted as a representative Constitutional Republic, not a democracy.  So, let us proceed to boot the sacred bovine and see what sort of wisdom or insight we can acquire in the event!

Remember the first question one ought always to ask- "What is the essential function of government?"  To protect individual rights.  Question-  Is voting, in and of itself, in fact a primary individual right?  Recently, the (occasional) resident of the Spite House has attempted to allow illegal immigrants to have the vote. If voting is a basic human right, that might be a defensible position; more on this shortly.  Another question- Who benefits from unrestricted voting? Clearly, the less productive members of a culture, whether they are the ruling class who hold political power because of the vote, or those dependent on government largesse, benefit from the power of the vote through legal means which take wealth from the productive, but there is more to voting than that.

While you are pondering those questions, how has voting been carried out in the past?  During my research on this topic, it's become clear, unsurprisingly, that voting is largely carried out using the technology of the time. There is a good website that touches on the topic HERE.  Whether by colored balls, hand-written paper ballots, preprinted party tickets, government printed secret ballots (the Australian secret ballot), or modern electronic voting machines, voting has been a part of Western civilization for centuries.

Before we tackle the main issue, let's think a bit about the whole idea of voting.  Why does it matter?  (Many will tell you that it does not. The narrow margins in the recent elections for President and many local offices argue otherwise.)  What does voting do? 


Voting matters because it ultimately is about using the coercive power of the state to require  or forbid individual action, to define the limits of the personal action of otherwise free people, or to limit and define the power of government. It is about making laws, in theory, at least, within the limits of what the State is allowed to do by both the Federal and State constitutions and the common law. Voting selects those who are supposed to represent us, and also can directly change the laws through ballot measures and the like.

But is it a right?  Lots of things in this culture at present are CALLED rights; many are not.  For example, health care is erroneously called a right, likewise, employment and many other things which are NOT individual rights. What did Ayn Rand, champion of individual rights, have to say on this subject?

'“Rights” are a moral concept—the concept that provides a logical transition from the principles guiding an individual’s actions to the principles guiding his relationship with others—the concept that preserves and protects individual morality in a social context—the link between the moral code of a man and the legal code of a society, between ethics and politics. Individual rights are the means of subordinating society to moral law.' (from "the Virtue of Selfishness" p92 by Ayn Rand) 

She goes on to say on page 93- "A 'right' is a moral principle defining and sanctioning a man’s freedom of action in a social context. There is only one fundamental right (all the others are its consequences or corollaries): a man’s right to his own life. Life is a process of self-sustaining and self-generated action; the right to life means the right to engage in self-sustaining and self-generated action—which means: the freedom to take all the actions required by the nature of a rational being for the support, the furtherance, the fulfillment and the enjoyment of his own life. (Such is the meaning of the right to life, liberty and the pursuit of happiness.)

The concept of a 'right' pertains only to action—specifically, to freedom of action. It means freedom from physical compulsion, coercion or interference by other men.

Thus, for every individual, a right is the moral sanction of a positive—of his freedom to act on his own judgment, for his own goals, by his own voluntary, uncoerced choice. As to his neighbors, his rights impose no obligations on them except of a negative kind: to abstain from violating his rights.

The right to life is the source of all rights—and the right to property is their only implementation. Without property rights, no other rights are possible. Since man has to sustain his life by his own effort, the man who has no right to the product of his effort has no means to sustain his life. The man who produces while others dispose of his product, is a slave. Bear in mind that the right to property is a right to action, like all the others: it is not the right to an object, but to the action and the consequences of producing or earning that object. It is not a guarantee that a man will earn any property, but only a guarantee that he will own it if he earns it. It is the right to gain, to keep, to use and to dispose of material values."  So that is what Rand has said about rights.

So if the primary function of legitimate government is to protect individual rights, which means, first and foremost, to protect the right to private property, how does voting become a right?  Does the freedom to own your life and the fruits of your labor include the right of choosing your political representatives?  We supposedly live in a constitutional republic, wherein the government is forbidden to do anything that violates individual rights, or anything  else for that matter, except that which is specifically permitted, and the people are free to do as they wish, except where constrained by the rights of others. Voting cannot, or at least should not, infringe upon anyone's rights in such a system.  Any such collective action which DOES infringe on actual individual rights would be struck down, at least in a just society with legitimate government.

Historically, both here in these presently united States, and elsewhere, various polities have restricted voting along various lines, by sex, race, education, and economic condition.  This began to change here after the War between the States.  The 15th Amendment, the last of the Reconstruction Amendments ratified in 1870, defined voting as a right and removed race as a criterion, but retained the prohibition against female voting, and continued to allow States to impose literacy tests and economic qualifications for voting. While some Western states allowed women to vote after the War of Northern Aggression, women did not get the vote nationwide until the passage of the 19th Amendment in 1920.  The 19th amendment reads "The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex.Congress shall have power to enforce this article by appropriate legislation."

This is interesting. Both the 15th and 19th Amendments do identify voting as a right, and forbids restriction of voting based on sex, but do not forbid other constraints on voting.  In fact, a variety of restraints on this 'right' exist-  if you are not a citizen of the US, you are not supposed to vote.  Convicted felons lose their 'right' to vote.  In the past, the franchise was limited to property owners, business owners, and journeymen tradesmen; there were also requirements that voters be literate.  Many of the literacy laws were part of Jim Crow efforts to prevent former slaves from exercising the franchise, but other similar restrictions antedated the Reconstruction era. Young people don't have the 'right' to vote;  it used to be that you had to be 21 to vote, now the age is 18. We don't allow corporations to vote, although legally they are considered 'persons' and can own property. 

Of course, people vote for infringements of their rights all the time, which argues strongly for a better class of voter.  And here we are again.  Is voting an unlimited individual right?

Historically, clearly the answer is 'No'.  Voting was constrained by the Founders to those who they saw had both the ability to comprehend the issues, and a significant stake in society.

Morally, again the answer is no.  Voting, insofar as it stays within the limits imposed on Government by a Constitutional Republic, has no ability to touch individual rights, and is therefore not a right, but rather a privilege. When voting degenerates to the point that it is used as a vehicle to enrich the wealthy through robbing the productive, it is a violation of individual right, not a validation.  Voting is using the power of the State to enact laws, and therefore has the potential to both violate rights and to enforce them, depending on the legislation.

From a practical standpoint, extending the franchise to the culturally illiterate  has been a disaster for these presently united States.  It is time to re cognize this and to try for something different, and hopefully better.

More anon,

With regard to all who serve the Light,
Historian


 

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A partial explanation of Hillary                                    --or--                                    The Female of the Species

11/19/2016

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When the Himalayan peasant meets the he-bear in his pride,
He shouts to scare the monster, who will often turn aside.
But the she-bear thus accosted rends the peasant tooth and nail.
For the female of the species is more deadly than the male.

When Nag the basking cobra hears the careless foot of man,
He will sometimes wriggle sideways and avoid it if he can.
But his mate makes no such motion where she camps beside the trail.
For the female of the species is more deadly than the male.

When the early Jesuit fathers preached to Hurons and Choctaws,
They prayed to be delivered from the vengeance of the squaws.
‘Twas the women, not the warriors, turned those stark enthusiasts pale.
For the female of the species is more deadly than the male.

Man’s timid heart is bursting with the things he must not say,
For the Woman that God gave him isn’t his to give away;
But when hunter meets with husbands, each confirms the other’s tale --
The female of the species is more deadly than the male.

Man, a bear in most relations — worm and savage otherwise, --
Man propounds negotiations, Man accepts the compromise.
Very rarely will he squarely push the logic of a fact
To its ultimate conclusion in unmitigated act.

Fear, or foolishness, impels him, ere he lay the wicked low,
To concede some form of trial even to his fiercest foe.
Mirth obscene diverts his anger — Doubt and Pity oft perplex
Him in dealing with an issue — to the scandal of The Sex!

But the Woman that God gave him, every fibre of her frame
Proves her launched for one sole issue, armed and engined for the same;
And to serve that single issue, lest the generations fail,
The female of the species must be deadlier than the male.

She who faces Death by torture for each life beneath her breast
May not deal in doubt or pity — must not swerve for fact or jest.
These be purely male diversions — not in these her honour dwells--
She the Other Law we live by, is that Law and nothing else.

She can bring no more to living than the powers that make her great
As the Mother of the Infant and the Mistress of the Mate.
And when Babe and Man are lacking and she strides unclaimed to claim
Her right as femme (and baron), her equipment is the same.

She is wedded to convictions — in default of grosser ties;
Her contentions are her children, Heaven help him who denies! --
He will meet no suave discussion, but the instant, white-hot, wild,
Wakened female of the species warring as for spouse and child.

Unprovoked and awful charges — even so the she-bear fights,
Speech that drips, corrodes, and poisons — even so the cobra bites,
Scientific vivisection of one nerve till it is raw
And the victim writhes in anguish — like the Jesuit with the squaw!

So it comes that Man, the coward, when he gathers to confer
With his fellow-braves in council, dare not leave a place for her
Where, at war with Life and Conscience, he uplifts his erring hands
To some God of Abstract Justice — which no woman understands.

And Man knows it! Knows, moreover, that the Woman that God gave him
Must command but may not govern — shall enthral but not enslave him.
And She knows, because She warns him, and Her instincts never fail,
That the Female of Her Species is more deadly than the Male.

Rudyard Kipling, 1911

Doubt him?  Look up Arkancide, or ask Vince Foster.....

With regard to all who serve the Light,

Historian


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An open letter to Donald Trump about the threat of EMP

11/12/2016

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Dear President-elect Trump:
Please accept my congratulations for an exceptionally well run campaign;  you accomplished what very few people believed could be done.  I know that you have a great many things to deal with during the time leading up to your inauguration over the next few months, and that you have a host of issues that are of immense concern. 

There are two issues, however, of critical importance to the survival of this nation and the people in it, that I strongly suspect you have never heard about.  Most of the people in these presently united States have not, either, but regardless of who they voted for, these two problems have the potential to affect them all, rich or poor, black or white or brown, regardless of political affiliation.

The first and most important one is EMP, or high altitude nuclear pumped Electromagnetic Pulse.  An EMP strike on these presently united States, or indeed any long-term loss of grid power, has the ability to kill over 90% of the US population within a year. This issue has been extensively studied by experts, see link HERE.  There are other resources and blogs on this issue as well; the House of Representatives open session discussion on this issue is available HERE and has some revealing information about the vulnerability of not only civilian infrastructure but also military equipment. EMPACT is an organization that is promoting awareness of this horrifying vulnerability, see link HERE.  Probably one of the best-known people attempting to promote action on this issue is William Forstchen.  Forstchen wrote 'One Second After', a fictional treatment about an EMP attack on the USA, still one of the best fictional treatments on the aftermath of an EMP strike I have read to date and he wrote about this issue again recently, see link HERE  and video HERE.   Newt Gingrich, one of your advisors is also aware of the issue, can point you in the right direction, and was involved in making this issue part of the Republican Party platform in  Cleveland earlier this year.   Former Congressman Roscoe Bartlett is another resource. 

I urge you, Mr. President-elect, in the strongest possible terms, to make this critical issue one of the first priorities of your administration, and I urge all who read this letter to join me in my call to address what ought to be a completely non-partisan effort to protect these presently united States.  It is not technically challenging nor is it terribly expensive, but it is urgent in the extreme to commence protective action immediately.  We have dawdled on this problem for far too long, and now we have emerging near-term threats from North Korea and Iran, among other unfriendly nations. 

I have written about this issue and a related one, see link HERE  The related issue is the large number of stored spent nuclear reactor rods stored, unprotected, at the 104 US nuclear power plants. The NRC has a backgrounder on rod storage HERE.  Most spent nuclear rods are stored in what are essentially large swimming pools; there is no protective enclosure in most storage pools, and the decay heat from the radioisotopes created during the nuclear fission that happens during power generation is removed from the pool by cooling systems run from the grid.  As of 2009, 78% of the spent rods in these presently united States are held in wet storage pools, over 48,800 TONS of spent rods.  Only 75 of the 104 utilities have licenses of any sort for dry cask storage.  We have the equivalent of hundreds of Fukushima type disasters waiting for the moment when grid power is lost for an extended period. 

After the potential threat of EMP, the threat of nuclear contamination posed by 40 years of spent reactor fuel rods is one of the most serious issues facing the USA.  Once you have action under way to protect these presently united States from an EMP, I urge you, Mr. President-elect, to take needed action to require all electric power utilities to store all older spent rods in dry cask storage as a condition of operation, and to make their rod storage pool systems robust enough to survive a sustained loss of grid power.  We also need to address the reprocessing of spent rods, to remove the many tons of plutonium available in these older rods.  Current design paradigms are NOT adequate for the potential loss of grid power for an extended time, but the reality is that if the grid is not protected, as is currently the case, we run a serious risk of radiological contamination of much of the area of these presently united States.  Dry Cask storage of spent rods is a necessary first step to reduce this risk.

I urge all of you reading this post to bring these two issues to the immediate attention of your elected representatives, and to urge them, regardless of their political party, to support a national effort to address the EMP threat, first, and then the risk posed by 104 nuclear rod storage pools.

Very sincerely, "Historian"

To my Gentle Readers: 
There was no point in attempting this issue until now, but we each have an opportunity to make our representatives aware of the issue, and to make them ACT on it. Please, make the most of it!

With regard to all who serve the Light, and in the fervent hope that we can do something about these two issues in time,

Historian
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The History of Veteran's Day (repost)

11/10/2016

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At the 11th hour of the 11th day of the 11th month of 1918, 98 years ago,  the guns on the Western Front fell silent.  The fighting of the "War to End All Wars" was over.  Over 60 million combatants fought for 4 years and 4 months, and between 15 and  20 million people died, military and civilian; about 6 million military deaths on the Allied side alone.   The French lost  1.4 million soldiers killed out of a prewar population of about 41 millions, or over 3 percent of their population,  over 7 percent of the adult males.  The British lost well over 1 million men, out of 58 million,  including troops from across the Commonwealth, including Australia, New Zealand and Canada. 

Think about that for a moment, gentle reader.  These are just those killed outright; there were more than 12 million wounded, many of them casualties of poison gas and other debilitating injuries rendering them incapable of working for the rest of their lives.   If these presently united States were to have lost a similar percentage, we would have lost about 3-4 million men instead of 117,000 dead.  Put another way, more people died in World War 1 than died in the Holocaust.

One can easily understand that the first reaction of the Allied nations was joy that the war was over and that the Allies had won, but many people objected to the celebration as being unfitting, given the tremendous loss of life and destruction.  Edward Honey, an Englishman, apparently was the first to suggest that the best way to remember the War to end all Wars was a few minutes of silence, and in 1919, George the Fifth, KIng of the Commonwealth, proclaimed two minutes of silence starting at 11 am.  This was the custom for many years in the Allied nations, the first minute being in remembrance of those who died, and the second was in remembrance of those that they left behind, the families of those who gave all.

That custom was observed for many years here in these presently united States, even after 'Armistice Day' was renamed 'Veteran's Day' by President Eisenhower after Korea and the second World War.  Every school child was instructed in the meaning of Veterans Day, and on November 11th, at 11 am, we would all stand with our hands on our hearts, silent, for a minute in respect for those who had died in our wars.  Today, however, schools do not teach respect for those who have fought for their country and I doubt that one child in a hundred understands the holiday or where it came from, children from military families perhaps excepted. 

My own understanding has evolved somewhat from my childhood education, for I have learned much about the history of the First World War, and the webs of deceit and lies spun by governments on all sides in that conflict and those which have followed.  I know that my country is not the same thing as my government, and I know that wars do not make nations, or men, great.  Notwithstanding the horror, brutality and sheer waste of war, I know that there are times when one must fight.  Those who die defending the ideals of our country deserve our respect, and remembrance.

So, on the 11th hour of the 11th day of the 11th month of 2016, 98 years after the guns fell silent, and the killing stopped, I will stop whatever I am doing, will rise to my feet, and take one minute to silently remember and thank those men and women who died for the ideals that underpin this country.  I will then take another minute to consider the poisonous fruit of warfare, the widows, orphans and destruction it leaves behind, and the perfidy of government, willing to kill and destroy for 'reasons of state' which often turn out to be support for crony merchantilism or fanaticism. 

Yet as I do these things, I will also recognize that there are indeed just wars, times when the only acceptable response to an act of overt aggression is to respond with overwhelming force to destroy your attacker.  That as bad as wars are, there are worse things, one of them being submission to tyranny.  In that vein, and with the memory of those who have borne arms to defend the cause of Liberty in mind, I give you Lieutenant Colonel McCrae's iconic poem:

In Flanders fields the poppies grow
 Between the crosses, row on row,
 That mark our place; and in the sky
   The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
        In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
         In Flanders fields.

I invite you, gentle reader, to join me this coming Friday, on the 11th hour of the 11th day of the 11th month of 2016,  to rise and silently reflect upon the costs of war and the bravery of those who fight them.  And then, I invite you to consider the following two questions:

What price am *I* willing to pay to stand up for and restore Liberty?

Will *I* hold the torch of Freedom high, or will I watch it be smothered?

With gratitude to those who have served our country and held true to the ideals for which it stands, and with regard to those who serve the Light,

Historian
(edited on 11/10/2016)
  


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    Historian

    A grouchy middle aged engineer and amateur historian, blessed with a love of freedom and a plethora of opinions. 

    This site is my "Soap box" and while I am interested in discussion and debate on issues relating to the philosophy of the Enlightenment, politics ethics and morals, and may post conflicting views if presented in a civil manner, I reserve the right to not post anything that is not polite or germane. Don't like it?  Get your own blog.

    Permission to excerpt or repost is granted, provided that the excerpt or repost includes a link to the original post, with attribution.
    Email to Historian at MG58MG (at symbol) Yahoo (dot) com
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